Pituah Minang


Kulik bajagek tau batang
Batang bakunci tau akhie
Urek tatunggang ateh bumi
Pucuaknyo nyato bahantaran

Batangnyo sandi andiko
Dahannyo cupak jo gantang
Rantiangnyo babarih balabeh
Dimano ko alua jo patuikan

Ingek dek kaji nan paratamo
Dimano ko lauik manyatokan
Ingek di hati nan paratamo
Dimano ko Allah manciptakan

Kok jo adaik pandai jo raso
Kok jo syarak pandai babarito
Kok di alif tingga di alam
Di jantuang kito patauikan

Kok indak pandai usah curito
Kok nan pandai bilangan nan cadiak
Urang adaik bisa picayo
Disiko kito bamufakaik

Saiyo sakato, sahilia samudiak
Kurang tukuak manukuak
Senteang bilai mambilai
Satukan iman jo tawakal
Baru kito nan basamo

Kok indak katakah itu
Usahlah adaik minang ka dibaco

Iklan

Kisah Mak Adang oleh Angku Yus Dt Prapatiah – free download


Assalamualaikum wr wb

Angku, mamak, bundo sarato adi dunsanak kasadonyo,

Dibulan suci Ramadhan 1432 H nan ko kami lewakan mp3 dari angku Yus Dt Prapatiah satantang kisah hiduik seorang parewa nan banamo Hasan Tabuah atau mak Adang. Semoga apo nan bisa kito dangakan dari curai paparan kisah mak Adang ko bisa diambiak pangajaran bagi kito basamo. Pabilo ado dari ka bakeh angku, mamak, bundo sarato adi dunsansak nan ingin mambarikan donasi, kami persilahkan lansuang menghubungi angku Yus Dt Prapatiah asa kanagarian Sungai Batang salingka danau Maninjau pimpinan Balerong Group Jakarta dengan kontak person 0815 971 9761.

Mungkin itu sajo dari kami, Semoga bermanfaat, amin ya Rabbal alamin. salam dari ranah minang, tanah pusako bundo kanduang.

wasalam

Padang, 17 Ramadhan 1432 H

*************

Tiok malam manjalang lalok sadang anok urang kuliliang, mak Adang maranuang surang. Adang manangih syahdu  syahdan, lah basah talang ulunyo mangana doso salamo ko. Makin acok mandanga kaji ceramah buya di musajik, tambah kucuik tali jantuangnyo mangana-ngana hiduik ka mati di akhiraik baa lah bisuak. Di etong indak tae tong, dibilang lah banyak amek, doso lah banyak tapabuek, tak mungkin barampun lai. Manuruik surang guru-guru, bia sagadang bijo bayam dapek ganjaran pambalasan, urang manuntuik pambayaran. Bisuak hari di Padang Mahsyar tampek naraco jo timbangan lah nyato barek ka kida. Manampuah titi jambatan sarambuik dibalah tujuah, tampan badambun ka narako, nauzubillah masya Allah…

Kini mambayang tampak jaleh tumpukan doso salamoko. Bara gadang durhako anak, mandeh kanduang maragang nyawo, anak di lapiak judi juo. Nampak-nampak di ruang mato rando di gadih ta aniayo ulah kaji gasiang tangkurak. PRRI dibantai APRI, informasi dari mak Adang. Pangulu, imam jo katik dileceh dicumeehkan, pareman patah-patah kanai kakinyo di terminal. Hangok pak mandua nan malayang kanai gayuang siuntuang sudah. Itu baru hubungan, kaitan jo manusia. Dikana pulo doso ka Tuhan, sumbayang indak barasiah, puaso sakali haram. Hampok pamenan tiok hari, tuak ka gantinyo kopi, zina nan indak bapimatang…sambuah.

Talampau banyak kalau dibilang sutan, panuah halaman kalkultator, error computer dibueknyo Allah sajo nan katahu. Tapi… dek lai rajin batanyo, sungguah baraja dek manyimak awak dipangka dimusajik, lamo-lamo taubek hati, tabik samangek ba ibadah mulo maurai ciek-ciek. Dipalanca bacaan shalat, dihapa ayat surek amma sampai bisa mambaco Quran. Kok sumanjak mulai sumbayang nan pandai hanyo rukuak tagak, urang sujuik awak pun sujuik. Kini lah paham tahu bana langkok jo dzikir doa-doa nan sunat sarato wajib. Konon kaji nan batarimo, sabanyak-banyak doso sagadang-gadang maksiat, kok lai tobat nasuha Allah mamaaf maampuni pupuah barasiah indak basiso. Iko nan alah baamalkan, yaitu mangaku raso basalah bajanji indak ka maulang, mambanci apo nan dilarang. Itulah tobat nasuha bukannyo tobat samba lado.

Makin dikali makin dalam tambah dikanang tambah nyato, bodohnyo badan salamo ko. Walau awak babuek jahek urang balaku baiak juo muko kama la ka disuruakan…. Baa ka indak? Partamo Syahrial manyalamaikan, hangok diujuang-ujuang badia awak buronan maso itu. Kaduo Katik Sampono, kok indak jaso baliau mungkin kajadi sarok balai, tampan ka mati tingga di kota gadang nan ko. Kaduonyo urang sakampuang nan salabuah satapian dunsanak caro banagari. Dek raso baradaik balimbago basuku bapuak-puak, gadang tolong bantuan adaik anak rang ranah Lubuak Aluang manyambuik dagang dari Medan. Raso ukhuwah islamiah jamaah musajik manyantuni ikhlas indak ingin harok baleh… masya Allah… masya Allah…

“Alangkah hinonyo diri nan ko ya Tuhan…”

“Urang sakampuang sanagari, urang  saadaik salimbago”

“Urang  saiman saagamo itu nan ambo zalimi salamo ko”

“Kini di saat awak tak badayo”

“Bukanlah sumpah batarimo bukan pulo dandam kasumat”

“Malah dibantu disantuni buruak ditimpo jo nan baiak tubo dibaleh aia susu”

Maafkan ambo… maafkan…”


Yus Dt Prapatiah – Kisah Mak Adang 1
 – 28,3 MB durasi 30 :12 menit 

Yus Dt Prapatiah – Kisah Mak Adang 2 – 27,7 MB durasi 29 :38 menit

Yus Dt Prapatiah – Kisah Mak Adang 3 – 27,9 MB durasi 29 :50 menit

Yus Dt Prapatiah – Kisah Mak Adang 4 – 27,9 MB durasi 29 :49 menit

Tiga Gadis


Tuk Lapai memanggil kemanakannya Tan Gelogelo untuk diberi bimbingan adat.

Tuk Lapai :  Nah, danga dek kalian, Tuk ka maangiah pepatah petitih, cubo pulo  manarangkan aratinyo.  Jaan pandai-pandai mangkeritik sajo.  Danga elok-elok.”

Tan Gelogelo: “Jadih Tuk.”

Tuk Lapai : “Anak dipangku kamanakan dibimbiang urang kampuang dipatenggangkan. Apo mukasuiknyo tu?”

Tan Gelogelo : “Indak mungkin dikarajoan doh Tuk, mustahil.”

Tuk Lapai : “Baa kok taka itu.”

Tan Gelogelo : “Anaknyo lah gadih, kamanakan lah gadih pulo, urang kampuang gadih pulo. Baa kecek mamak ka mamangku jo mambimbiangnyo? Lai indak dikatoan urang kampuang beko mamak tu gaek gata, dakek-dakek bana ka anak gadih  ?”

Tuk Lapai : “Olah tu! Ontok kalian! Diaja malah batambah kurang aja!”

***

Penghulu – Minangkabau Culture


Penghulu

Penghulu – Minangkabau Culture A unit of family in Minangkabau society as mentioned above is consist of big family which is called pariuk or perut, kampueng or suku, depending on the area, weather they are on lowland or on the mountain area. But it shows the smallest unit of a family, reflected in the architecture of their house called ” Rumah Gadang” Kampueng or Suku was formed by Datuk Parpatih Nan Sebatang based on his visit to China. The way the Chinese identify their family by using family names amazed him and inspired him to manage the people of Minangkabau with this system. At the beginning it is said only 2 groups were exist those were the group of Suku Koto Piliang and Suku Bodi Caniago. As the number and area of West Sumatra was to wide, each of these Suku again divided into smaller units. At some places a Suku had far bigger number of residents, while the Suku of their neighbors had much fewer members. Since the marriage is regulated between Suku, so it was not enough for one Suku that had bigger members to merry the Suku with fewer member. Based on this condition, again the bigger Suku was divided into smaller unit of Sukus called Paruik or Perut. Here Perut became the smaller unit of administration. A Suku or Perut is headed by 4 elders: The Penghulu, the Malim, the Manti and the Dubalang. In adat meetings, every invited party (usually males) can express his opinion freely. (Though Minangkabau culture is regarded matrilineal, only males can attend adat meetings). Criticisms can be addressed openly to a penghulu, a top leader of a nagari (district), so that the penghulu can accommodate everyone’s opinion before making decisions. Basically an individual can give any comment to anyone including elderly people; however, to someone older and higher in status, the comments should be addressed respectfully.

Penghulu by Eddy S

The only ethnic of Indonesia using mother line or mother genealogy as the main lineage of family heir in Indonesia. In relation to the family genealogy and heritages the Minangkabau has typical tradition called matrilineal or matriarchart system. Children are considered belong to the mother and her sister(s), not belong to father and his sister(s) or brother(s). A father seems to be out of the family, out of his wife and his children. He has no right to claim the heritage(s) of the family and acts as the guard only for the whole heritages and heirlooms of the family to be safe, or just like a security for a company. The concept of a family in Minangkabau society is different from the rest of Indonesian ethnic group, the core family ( father, mother and their children ) is not a family, but is only part of a of a family. The understanding of a family in Minangkabau society is a unit consist of mother’s sister(s), mother’s brother(s), son(s) and daughter(s) of mother’s sister(s). While father and his son(s) are belong to other family that is father’s sister(s).

-● WEST SUMATERA TOURISM & CULTURE ●-

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